
If the world may be thought of as a certain

definite quantity of
force and as a certain

definite number of
centers of
force--and

every other representation remains . . .
useless--it follows that, in the great
dice
game of existence, it must pass through a

calculable number of combinations. In

infinite time, every possible combination

would at some time or another be realized;

more: it would be realized an infinite number

of times. And since between every

combinationand its next
recurrence all other

possible
combinations would have to take

place, . . . a circular movement of absolutely

identical series is thus demonstrated. . . .

This conception is not simply a mechanistic

conception; for if it were that, it would not

condition an infinite
recurrence of identical

cases by a final state.
Because the world

has not reached this, mechanistic theory

must be considered an imperfect and merely

provisional hypothesis.' Nietzsche,

Gesammelte Werke (Munich <1926>),

vol. 19 (
The Will to Power; book 4), p.

373 [D8a,1] (AP 116)
See Konvolute “K” for Copernican decenteredreference. SPIRALS, pattern recognition, meaning assemblage.
The Copernican revolution in historical
perception is as follows. Formerly it was
thought that a fixed point had been found in
"what has been," and one saw the present
engaged in tentatively concentrating the
forces of knowledge on this ground. Now
this relation is to be overturned, and what
has been is to become the dialectical
reversal--the flash of awakened 
consciousness. Politics attains (AP 388)
primacy over history. The facts become
something that just now first happened to us,
first struck us; to establish them is the affair
of memory. Indeed, awakening is the great
exemplar of memory: the occasion on which
it is given us to remember what is closest,
tritest, most obvious. What Proust intends
with the experimental rearrangement of
furniture in matinal half-slumber, what Block
recognizes as the darkness of the lived
moment, is nothing other than what here is
to be secured on the level of the historical,
and collectively. There is a not-yet-
conscious knowledge of what has been: its
advancement has the structure of 
awakening." (AP 388-389)
This fixed point or anchor, so-to-speak, is at bottom, the impetus for and the outcome of the construction of narrative--like the construction of constellations and the myths that explain them, remember them, and keep them worthy of remembrance. The fixed point creates the illusion of permanance within structures--an illusion that enables the deploymnet of the navigationalinstinct, the navigational instinct that presupposes a contained self--a vessel that has only a tangential relation to the external world and a preconfigured totality through which to guideoneself.
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