Thursday, March 01, 2018

Canetti's Crowds and Power


Canetti's
Crowds and Power

"Rhythm is originally the rhythm of the feet. Every human being walks, and, since he walks on two legs with which he strikes the ground in turn and since he only moves if he continues to do this, whether intentionally or not, a rhythmic sound ensues. The two feet never strike the ground with exactly the same force. The difference between them can be larger or smaller according to individual constitution or mood. It is also possible to walk faster or slower, to run, to stand still suddenly, or to jump.

Man has always listened to the footsetps of other men; [See Frost "Aquainted with the night"] he has certainl,y paid more attention to them than to his own. Animals too have their familiar gait; their rhythms are often richer and more audible than those of men; hoofed animals flee in herds, like regiments of drummers. The knowledge of the animals by which he was surrounded, which threatened him and which he hunted, was man's oldest knowledge. He learnt to know animals by the rythm of their movement. The earliest writing he learnt to read was that of their tracks; it was a kind of rhythmic notation imprinted on the soft ground and, as he read it, he connected it with the sound of its formation.

Many of these footprints were in large numbers close together and, just by looking quietly at them, me, who themselves originally lived in small hordes, were made aware of the contrast between their own numbers and the enromous numbers of some animal herds. They were always hungry and on the watch for game; and the more there was of it, the better for them. But they also wanted to be more themselves. Man's feeling for his own increase was always strong and is cetainly not to be understood only as his urge for self-propagation. Men wanted to be more, thenand there; the large numbers of the herd whicht hey hunted blended in their feelings with their own numbers which they wished to be large, and they expressed this in a specific state of communal excitement which I shall call the rhythmic or throbbing crowd. . . " (31)

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